a Story of the Plant People…as shared by bear Medicinewalker

story of the plant people

The Ancestors speak of a time when all of Creation spoke the same language. The Plant People were able to communicate with the Swimmers, the Four-Leggeds could speak with the Tree People, the Stone and Crystal People could speak with the Wind. Even us Two-legged humans were able to speak with the other Sacred Life that was shared here on the Great Mother Earth. It was a time that all existed in balance. The Plant People, the creatures that lived peacefully among each other, the Elementals all understood that were the humans to survive all would have to help them to exist.

The Animals gave of themselves freely, so that the humans could have food, clothing and shelter. They knew that their skins were much better suited to survival than that of the humans. The Swimmers, The Winged Ones, the Creepers also gave of themselves to ensure that the humans would survive.

The Plant People, the Tree People, and the Stone and Crystal People also shared themselves in order that the humans had what they needed to exist and flourish. But in order to do so a balance needed to occur and so an agreement was made with the Humans would have to ask permission for these gifts, give thanks for the sacrifice, and take no more than what was needed. And so it was, and life was good.

But soon Humans grew in population and began to feel superior over the rest of creation. They began thinking that the Great circle of Life revolved around them, that they were better than everything else around them, ignoring the simple truth that they were just one small part of the Great Circle. The Humans began killing without asking permission taking more than what was needed. They stopped honoring and giving thanks for what was taken. The agreement that was made… was broken.

So the Councils of All Life, except that of the humans, gathered together to determine what they should do to restore the balance that was required. They had to protect themselves from the humans ignorance and disregard, or they would cease to exist. So it came to pass and decision was made by the entire Council that if one of their own was killed by the humans and gratitude and prayer was not offered for the sacrifice, the Councils would gather and choose an affliction and bring disease upon the disrespectful human.

The Plant People felt sorry for the humans and spoke out to the Council, “They disrespect us as well. They dig us up, step on us, set fire to us and refuse to listen when we try to share knowledge with them. Yet, we feel compassion towards the humans. They do not understand their place in the Great Circle of Life and will not be able to learn if he is wiped out by disease. They need our help, so for every disease the Council sends to them, the Plant People will offer them a cure. All the humans have to do is “Listen” when we talk to them.

This is how it was said to be, and this is how it is…if we but open ourselves to the agreement that was made so long ago… honor the Sacred of All…thus bringing balance back to the Great Mother Earth

Mitakuye O’yasin,

~ bear Medicinewalker

 

 

Watcher of Life – Big City Indians available at http://bigcityindians.com and on Itunes

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the Story of Indian Fry Bread …as shared by bear Medicinewalker

frybread blog shot

Indian fry bread is tradition to the Navajo, and comes with a story of great pain and suffering. Though the tradition of fry bread is familiar among all Tribal People in some way, it is the Navajo people who primarily are known for creating this recipe.

And of course there is a story that has been shared with generations of the Navajo People, and as it was share to me, I will now share with you…
The Navajo People lived from the Earth as their ancestors had for hundreds of years before. They also raised livestock to feed their family. The lands of the Navajo tribe were bordered by four Sacred mountains, from the South West… Arizona, the South East… New Mexico and North West into Utah and North East to Colorado. Crops were planted into rich, fertile ground at the Canyon de Chelly.

The Navajo traded with many tribes and cultures and even at times the early American settlers. During 1846 large numbers of immigrants flowed and migrated onto Tribal lands and with them came the United States Calvary. In August of 1849 a Navajo Leader by the name of Narbona was murdered.
On this day, Narbona a few hundred of his warriors traveled to discuss peace with Colonel John M. Washington representing the United States Government and military prescience in the area. There had been issues with the some of the New Mexican areas as some of the immigrants attempting to settle in the area were said to have been aggressively pushed out of the area. After discussing everything over several hours they came to an agreement and it was thought all was settled. Sadoval a young warrior with the group however did not agree with the decision. He ran out and jumped on his horse riding in front of the Navajo party goading them to break the treaty that was just formed.

Soon one of the U.S. Calvary soldier’s began to shout and yell saying that the horse ridden by the young Navajo was his and soon the calm was met with fighting. Colonel John Washington called to the Navajo to stand down and for the horse to be returned to the soldier, however the rider and horse were now nowhere in sight. The Navajo party did not comply. Canon and gunfire erupted and Narbona was mortally wounded.

This unsuccessful attempt at peace led to what is called the “Long Walks” in history records. In September 1863, Kit Carson (1809-1868) was dispatched into Navajo land to retrieve work out terms of surrender. When the Navajo did not show to discuss terms of surrender, he issued an order to burn tribal lands. Many attempts were made to starve out the Navajo people. Many were captured and taken to Bosque Redondo near Fort Sumner. Hundreds starved on this 300 mile walk, more died later in the over crowded and sub human condition that they were placed. The people were often placed with warring tribes. The camps were meant for 4,000 to 5,000 people but grew to over 9,000 people. Government supplies of lard, flour, salt, sugar, baking powder or yeast, and powdered milk were often rancid. So food source was scarce, thus Fry bread came from these few foods provided during the 4 years of captivity.

Since that time, it has become common food among tribal communities. To some, Indian Fry Bread is a Sacred tradition and is to be consumed by the people until the earth has again become purified.

Indian Fry Bread Recipe

2 cups flour
1/2 tsp. salt
1/2 cup water
1/2 tsp. baking powder
1/2 cup instant dry milk
2 cups shortening

Add the flour, baking powder, salt, powdered milk, and water into a bowl and mix just enough to form a dough ball. Don’t overwork the dough or it will not turn out light and airy like it is meant to be.

Heat the oil/shortening until flakes of flour start to bubble when dropped into oil. While shortening is heating, Pull off a small sized amount of the dough and roll it into a smooth ball. Then flatten it out on a well floured counter or board to the size of a personal pizza. Then add the dough into pan and let it cook until it browns, then flip it and allow the other side to cook and turn a nice golden brown.

Remove it from the oil and allow it to set on some paper towel to release the oil.

Fry bread can be served with honey as in the traditional way, or used as a base for taco’s, sprinkled with powdered sugar and served with jams as a desert or many other ways. It was and is a food staple for many homes.

Enjoy and I hope blessings are abundant with you as you share the bread at your table!
Mitakuye O`yasin,
~ bear Medicinewalker

 

 

 

 

 

 

 

 

Gary Small – “Choke Cherry Wine & Indian Fry Bread” from Hostiles and Renegades  https://www.facebook.com/revgsmall/about

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The story of the Sweat Lodge as shared by bear Medicinewalker

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The following story speaks of the sweat lodge as the powerful friend and leader of the “Animal People.” Long ago, in the days of the Animal People, Sweat Lodge foresaw the coming of Human Beings, inhabitants of the Earth. So one day he called all the Animal People together to give each one a name and to tell him his duties. In Council, Sweat Lodge stood and spoke,

“We have lived on Earth for a long while, but we shall not be in our present condition much longer. A different People are coming to live here. We must part from each other and go to different places. Each of you must decide whether you wish to belong to the Four Leggeds, Winged Ones, Creepers or Swimmers. You all may make your own choice.”

Sweat Lodge turned to Elk, “You will be first, Elk. What do you wish to be?”

“I wish to be what I am an Elk.”

“Let us see how you run or gallop,” said Sweat Lodge. So the Elk galloped off in a graceful manner, and returned. “You are right,” decided Sweat Lodge. “You are of the Four Leggeds” With that said, Elk galloped off, taking his place on the Earth.

Sweat Lodge called to Eagle next, asking what Eagle wanted to be. Eagle replied, “Just what I am an Eagle, a Winged One.”

“Let us all witness you fly,” replied Sweat Lodge. Eagle flew, rising higher and higher the winds gently ruffling his outstretched wings. Sweat Lodge called him back and said, “You are correct, you are an Eagle. You will be king over all the Winged Ones. You will soar in the Sky among the Sacred Winds. You will live among the highest Mountains. Humans will admire you.” With that, Eagle flew away happy. Everyone watched him disappear
into the Sky.

“I wish to be like Eagle,” the Blue jay told Sweat Lodge. Sweat Lodge said again, “Then let us see you fly.” Blue jay tried to imitate the easy, graceful flight of Eagle, but could not keep his balance and was soon flapping his wings. Sweat Lodge called him back. “A Jay is a Jay. You will have to be content as you are.”

When Bear came forward, Sweat Lodge said, “You will be known among Human Beings as a very fierce Animal and strong Hunter. People will fear you. You walk as with the Four Leggeds”. With that said, Bear went off to the woods and has since been known as a fierce animal.

Then to all walking creatures, except Coyote, and to all flying creatures, to all Four Leggeds, Winged Ones, Snakes, Frogs, Turtles and Fish, Sweat Lodge gave names, and the creatures scattered.

After they were gone, Sweat Lodge called Coyote to him and said, “You have been wise and cunning. You have been a man to be feared. When this Earth becomes like the air, empty and void, your name shall last forever. The new Human Beings who come will hear your name and say, ‘Yes, Coyote was great in his time. Now, what is it you wish to be?”

“I have long lived as a Coyote,” he replied. “I want to be noble like Eagle, Elk or Cougar.” So Sweat Lodge decided to let him show what he could do. First, Coyote tried his best to fly like Eagle, but could only jump around, this way and that. Then he tried to run as Elk. He succeeded for a short distance, but soon ran as he always had. “You look exactly like yourself, Coyote,” laughed Sweat Lodge. “You are a Coyote.” Coyote ran off howling, to all those that could hear. Before he ran out of sight he stopped, turning his head standing just as a coyote.

Sweat Lodge, left alone, spoke to himself: “All now are gone, and the new People will be coming soon. When they arrive they should find something to give them strength and power. I will place myself upon the ground, for the use of Human Beings who are to come. Whoever visits me now and then, to him I will give power. He will become great in war and great in peace. He will have success in fishing and in hunting. To all who come to me for protection, I will give strength and power.”

Sweat Lodge spoke as he gently lay down on his hands and knees and waited for the first People. He has lain that way ever since and has given power to all who sought it from him.

This is how it was shared to me by an Ojibwa Elder, as I now share with you all….

Mitakuye O`yasin
~ bear Medicinewalker

Swirling Smoke from Pathway to Destiny: Songs of Healing and Contemplation by Louie Gonnie available at

The Cherokee Rose…as shared by bear Medicinewalker

cherokee rose post

As it was shared to me I now share with you…The Cherokee Rose

More than 100 years ago, the Cherokee people were driven from their home mountains when the white men discovered gold in the mountains of Tears. Some of the people came across Marengo County in West Alabama. It seems that after they had left the mountains, they came this far south so not have to climb more mountains.

It was early summer and very hot, and most of the time the people had to walk. Tempers were short and many times the soldiers were more like animal drivers than guides for the people. The men were so frustrated with the treatment of their women and children, and the soldiers were so harsh and frustrated that bad things often happened. When two men get angry they fight and once in a while men were killed on the trip. Many people died of much hardship. Much of the time the trip was hard and sad and the women wept for losing their homes and their dignity. The old men knew that they must do something to help the women not to lose their strength in weeping. They knew the women would have to be very strong if they were to help the children survive.

So one night after they had made camp along the Trail of Tears, the old men sitting around the dying campfire called up to the Creator in Galunati (heaven) to help the people in their trouble. They told Him that the people were suffering and feared that the little ones would not survive to rebuild the Cherokee Nation.

The Creator replied to them, “Yes, I have seen the sorrows of the women and I can help them to keep their strength to help the children. Tell the women in the morning to look back where their tears have fallen to the ground. I will cause to grow quickly a plant. They will see a little green plant at first with a stem growing up. It will grow up and up and fall back down to touch the ground where another stem will begin to grow. I’ll make the plant grow so fast at first that by afternoon they’ll see a white rose, a beautiful blossom with five petals. In the center of the rose, I will put a pile of gold to remind them of the gold which the white man wanted when his greed drove the Cherokee from their ancestral home.”

The Creator continued to explain that the green leaves would have seven leaflets, one for each of the seven clans of the Cherokee. The plant would then begin to spread out all over the land for like the people the plant would be strong and resilient. It would grow into large and almost bush like taking back and rooting into some of the land that they had lost. It will have stickers on every stem to protect it from anything that tries to move it away.

The next morning the old men told the women to look back for the sign from the Great One. The women saw the plant beginning as a tiny shoot and growing up and up until it spread out over the land. They watched as a blossom formed, so beautiful they forgot to weep and they felt beautiful and strong. By the afternoon they saw many white blossoms as far as they could see. The women began to think about their strength given them to bring up their children as the new Cherokee Nation. They knew the plant marked the path of the brutal Trail of Tears. The Cherokee women saw that the Cherokee Rose was strong enough to take back much of the land of their people.

Mitakuye O`yasin
~ bear Medicinewalker

Seven Leaves Cherokee Rose from Big City Indians available on Itunes and http://bigcityindians.com

The Little People of the Cherokee … as shared by bear Medicinewalker

The Little People of the Cherokee

The Little People of the Cherokee are a race of Spirits who live in rock caves on the mountain side. They are little fellows and ladies reaching almost to your knees. They are well shaped and handsome, and their hair so long it almost touches the ground. They are very helpful, kind-hearted, and great wonder workers. They love music and spend most of their time drumming, singing, and dancing. They have a very gentle nature, but do not like to be disturbed.

Sometimes their drums are heard in lonely places in the mountains, but it is not safe to follow it, for they do not like to be disturbed at home, and they will throw a spell over the stranger so that he is bewildered and loses his way, and even if he does at last get back to the settlement he is like one dazed ever after.

Sometimes, also, they come near a house at night and the people inside hear them talking, but they must not go out, and in the morning they find the corn gathered or the field cleared as if a whole force of men had been at work. If anyone should go out to watch, he would die.

When a hunter finds anything in the woods, such as a knife or a trinket, he must say, ‘Little People, I would like to take this’ because it may belong to them, and if he does not ask their permission they will throw stones at him as he goes home.

Some Little People are black, some are white and some are golden like the Cherokee. Sometimes they speak in Cherokee, but at other times they speak their own ‘Indian’ language. Some call them “Brownies”. Little people are here to teach lessons about living in harmony with nature and with others. There are three kinds of Little People. The Laurel People, the Rock People, and the Dogwood People.

The Rock People are the mean ones who practice “getting even” who steal children and the like. But they are like this because their space has been invaded.

The Laurel People play tricks and are generally mischievous. When you find children laughing in their sleep – the Laurel People are humorous and enjoy sharing joy with others.

Then there are the Dogwood People who are good and take care of people.

The lessons taught by the Little People are clear. The Rock People teach us that if you do things to other people out of meanness or intentionally, it will come back on you. We must always respect other people’s limits and boundaries.

The Laurel People teach us that we shouldn’t take the world too seriously, and we must always have joy and share that joy with others. The lessons of the Dogwood People are simple – if you do something for someone, do it out of goodness of your heart. Don’t do it to have people obligated to you or for personal gain.

In Cherokee beliefs, many stories contain references to beings called the Little People. These people are supposed to be small mythical characters, and in different beliefs they serve different purposes. There are a lot of stories and legends about the Little People. You can see the people out in the forest. They can talk and they look a lot like Indian people except they’re only about two feet high, sometimes they’re smaller. Now the Little People can be very helpful, and they can also play tricks on us, too.

And at one time there was a boy. This boy never wanted to grow up. In fact, he told everyone that so much that they called him “Forever Boy” because he never wanted to be grown. When his friends would sit around and talk about: ‘Oh when I get to be a man, and when I get to be grown I’m gonna be this and I’m gonna go here and be this,’ he’d just go off and play by himself.

He didn’t even want to hear it, because he never wanted to grow up. Finally his father got real tired of this, and he said,’ Forever Boy, I will never call you that again. From now on you’re going to learn to be a man, you’re going to take responsibility for yourself, and you’re going to stop playing all day long. You have to learn these things. Starting tomorrow you’re going to go to your uncle’s, and he’s going to teach you everything that you are going to need to know.’

Forever Boy was broken hearted at what his father told him, but he could not stand the thought of growing up. He went out to the river and he cried. He cried so hard that he didn’t see his animal friends gather around him. And they were trying to tell him something, and they were trying to make him feel better, and finally he thought he understood them say, ‘Come here tomorrow, come here early.’ Well, he thought they just wanted to say goodbye to him. And he drug his feet going home. He couldn’t even sleep he was so upset.

The next morning he went out early, as he had promised, to meet his friends. And he was so sad, he could not bear the thought of telling them goodbye forever. Finally he began to get the sense that they were trying to tell him something else, and that is to look behind him.

As he looked behind him, there they were, all the Little People. And they were smiling at him and laughing and running to hug him. And they said, ‘Forever Boy you do not have to grow up. You can stay with us forever. You can come and be one of us and you will never have to grow up…we will ask the Creator to send a vision to your parents and let them know that you are safe and you are doing what you need to do.’

Forever Boy thought about it for a long time. But that is what he decided he needed to do, and he went with the Little People. And even today when you are out in the woods and you see something, and you look and it is not what you really thought it was, or if you are fishing and you feel something on the end of your line, and you think it is the biggest trout ever, and you pull it in, and all it is, is a stick that got tangled on your hook, that is what the Little People are doing. They are playing tricks on you so you will laugh and keep young in your heart. Because that is the spirit of Little People, and Forever Boy, to keep us young in our hearts.

Mitakuye O`yasin

~ bear Medicinewalker

“The Lost Ones” from Tribal Echoes by Charlie Wayne Watson. and available at http://www.cdbaby.com/group/flutes

Legend of the Shasta Grizzly Bear as shared by bear Medicinewalker

shasta grizzley

Before people were on the Earth, the Chief of the Great Sky Spirits grew tired of his home in the Above World because it was always cold. So he made a hole in the sky by turning a stone around and around. Through the hole he pushed snow and ice until he made a big mound. This mound was Mount Shasta.

Then Sky Spirit stepped from the sky to the mountain and walked down. When he got about halfway down, he thought: “On this mountain there should be trees.” So he put his finger down and everywhere he touched, up sprang trees. Everywhere he stepped, the snow melted and became rivers.

The Sky Spirit broke off the end of his big walking stick he had carried from the sky and threw the pieces in the water. The long pieces became Beaver and Otter. The smaller pieces became fish. From the other end of his stick he made the animals.

Biggest of all was Grizzly Bear. They were covered with fur and had sharp claws just like today, but they could walk on their hind feet and talk. They were so fierce looking that the Sky Spirit sent them to live at the bottom of the mountain. When the leaves fell from the trees, Sky Spirit blew on them and made the birds.

Then Sky Spirit decided to stay on the Earth and sent for his family. Mount Shasta became their lodge. He made a BIG fire in the middle of the mountain and a hole in the top for the smoke and sparks. Every time he threw a really big log on the fire, the Earth would tremble and sparks would fly from the top of the mountain.

Late one spring, Wind Spirit was blowing so hard that it blew the smoke back down the hole and burned the eyes of Sky Spirit’s family. Sky Spirit told his youngest daughter to go tell Wind Spirit not to blow so hard.

Sky Spirit warned his daughter: “When you get to the top, don’t poke your head out. The wind might catch your hair and pull you out. Just put your arm through and make a sign and then speak to Wind Spirit.”

The little girl hurried to the top of the mountain and spoke to Wind Spirit. As she started back down, she remembered that her father had told her that the ocean could be seen from the top of the mountain. He had made the ocean since moving his family to the mountain and his daughter had never seen it.

She put her head out of the hole and looked to the west. The Wind Spirit caught her hair and pulled her out of the mountain. She flew over the ice and snow and landed in the scrubby fir trees at the timberline, her long red hair flowing over the snow.

There Grizzly Bear found her. He carried the little girl home with him wondering who she was. Mother Grizzly Bear took care of her and brought her up with her cubs. The little girl and the cubs grew up together. When she became a young woman, she and the eldest son of Grizzly Bear were married. In the years that followed they had many children. The children didn’t look like their father or their mother.

All the grizzly bears throughout the forest were proud of these new creatures. They were so pleased, they made a new lodge for the red-haired mother and her strange looking children. They called the Lodge – Little Mount Shasta.

After many years had passed, Mother Grizzly Bear knew that she would soon die. Fearing that she had done wrong in keeping the little girl, she felt she should send word to the Chief of the Sky Spirits and ask his forgiveness. So she gathered all the grizzlies at Little Mount Shasta and sent her oldest grandson to the top of Mount Shasta, in a cloud, to tell the Spirit Chief where he could find his daughter.

The father was very glad. He came down the mountain in great strides. He hurried so fast the snow melted. His tracks can be seen to this day. As he neared the lodge, he called out for his daughter.
He expected to see a little girl exactly as he saw her last. When he saw the strange creatures his daughter was taking care of, he was surprised to learn that they were his grandchildren and he was very angry. He looked so sternly at the old grandmother that she died at once. Then he cursed all the grizzlies.

“Get down on your hands and knees. From this moment on all grizzlies shall walk on four feet. And you shall never talk again. You have wronged me.”

He drove his grandchildren out of the lodge, threw his daughter over his shoulder and climbed back up the mountain. Never again did he come to the forest. Some say he put out the fire in the center of his lodge and returned to the sky with his daughter. Those strange grandchildren scattered and wandered over the earth. They were the first Indians, the ancestors of all the Indian Tribes.

That is why the Indians living around Mount Shasta never kill Grizzly Bear. Whenever one of them was killed by a grizzly bear, his body was burned on the spot. And for many years all who passed that way cast a stone there until a great pile of stones marked the place of his death.

Please continue to join me on a journey…through the stories, the insights, the Spiritual and the Human!
Mitakuye O`yasin
~ bear Medicinewalker

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“Medicinebear” by Chris Ferree and available at www.chrisferre.com

Sharing The Story of Indian Corn as I was Taught

Sharing The Story of Indian Corn as I was Taught

In Long days past, a poor Ojibwa man and his his wife lived with their children in a small and remote village located in Wisconsin. This man did not hunt very well making it difficult to provide for his family. His wife was kept busy with the small children which made helping him difficult. He was a good man with a good and kind heart, full of gratitude to the Creator even for what little he could manage for his family. This quality was passed down to his eldest son, who upon reaching the age of adulthood was ready to walk his vision quest. It was a time that every young tribal boy looked towards for it helped them to find and understand their Spirit Guide that would walk with them through their lives. It was a time that they would receive their spirit name and the sacred gift that would be shared with them of the path they were to walk.

Eldest son had been obedient since early childhood. He seemed pensive, thoughtful of others, mild in manner, and always a joy to his family and to his tribe. At the first indication of spring, tradition told him to build a hut somewhere in an isolated place. There, he would not be disturbed during his dream quest. He prepared his hut and himself and went immediately to begin his fast for seven days.

For the first few days, he amused himself walking in the woods and over the mountain trails. He examined trees, plants, and flowers. This kind of physical effort in the outdoors prepared him for a night of sound sleep. His observations of the day filled his mind with pleasant ideas and dreams.
More and more he desired to know how the trees, plants, flowers, and berries grew. Seemingly they grew wild without much help from the Indians. He wondered why some species were good to eat, while others contained poisonous juices. These thoughts came back to him many times as he retreated to his lodge at night. He secretly wished for a dream that would reveal what he could do to benefit his family and his tribe.

“I believe the Chief of Sky Spirits guides all things and it is to him I owe all things,” he sat thinking to himself. “I wonder if Chief Sky Spirit can make it easier for all Indians to acquire enough food without hunting animals every day to eat.”

“I must try to find a way in my dreams,” so he stayed on his bed the third day of fasting, because he felt weak and faint. Sometimes he thought that he was going to die. He dreamed that he saw a strong, handsome young man coming down from the sky, advancing toward him. He was richly dressed in green and yellow colors. He wore a plume of waving feathers on his head. His every movement was graceful.

“I have been sent to you,” said the Sky Visitor. “The Sky Chief who made all things in the sky and upon the Earth intends for me to be your Guardian Spirit and I have come to test you.

“Sky Chief has observed all that you have done to prepare yourself for your Quest. He understands the kind and worthy secret wish of your heart. He knows that you desire a way to benefit your family and your tribe. He is pleased that you do not seek strength to make war. I have come to show you how to obtain your greatest wish. First, your spirit name shall be Wunzh.”

The visitor then told Wunzh to arise and wrestle with him. This was the only way for him to achieve his sacred wish. As weak as he was from fasting, Wunzh wondered how he could ever wrestle the stranger. He rose to the challenge and was determined in his heart to die in the effort if he must. The two wrestled. After some time when Wunzh felt nearly exhausted, the Sky Visitor said, “It is enough for today. I will come in tomorrow to test you some more.” Smiling, the visitor ascended in the same direction from which he came.

Next day at the same time, the stranger appeared. Again the two wrestled. While Wunzh felt weaker than the day before, he set his mind and heart to his task. His courage seemed to increase, however, in reverse proportion to his waning physical strength. The Sky Visitor stopped just in time before Wunzh dropped to the ground. “Tomorrow will be your last chance, so I urge you to be strong, my friend as this is the only way for you to achieve your heart’s sacred wish,” said the Sky Visitor.

Wunzh took to his bed with his last ounce of energy. He prayed to the Sky Chief for wisdom and enough strength to endure to the end of his Quest.
The third time they wrestled, Wunzh was so weak that his arms and legs felt like rubber. But his inner determination drove him forward with the kind of endurance necessary to win. The same length of time passed as in the first two wrestling bouts. Suddenly the Sky Visitor stopped and declared himself conquered by Wunzh!

Then the Sky Visitor entered the lodge for the first time. He sat down beside Wunzh to instruct him in the way he should now proceed to achieve his secret wish. “Great Sky Chief has granted your desire. You have wrestled manfully. Tomorrow will be your seventh day of fasting. Your father will come to see you and bring you food. As it is the last day of your fast, you will be able to succeed.

“Now I will tell you what you must do to achieve your final victory. Tomorrow we will wrestle once more. When you have prevailed over me for the last time, then throw me down and strip off my clothes. You must clean the Earth of roots and weeds and make the ground soft. Then bury me in that very spot, covering me with my yellow and green clothes and then with Earth.

“When you have done this, leave my body in the Earth. Do not disturb it. Come occasionally to see if I have come to life. Be careful to see that no grass or weeds cover my grave. Once a month, cover me with fresh Earth. If you follow what I have told you, you will succeed in your Guardian Spirit Quest. You will help your family and all the Indians by teaching them what I have now taught you,” the Sky Stranger concluded as they shook hands and the Sky Visitor left.

On the seventh morning, Wunzh’s father came with some food. “My son, how do you feel? You have fasted long enough. It is seven days since you have eaten food. You must not sacrifice your life. The Creator does not require that of you.”

“My father, thank you for coming and for the food. Let me stay here alone until the sun goes down. I have my own special reasons.”

“Very well. I shall wait for you at home until the hour of the setting sun,” replied his father walking away.

The Sky Visitor returned at the same hour as before. The final wrestling match began. Wunzh had not eaten the food his father brought. But already he felt a new inner power that had somehow been given to him. Was it Spirit Power from his Guardian Spirit? Wunzh grasped his opponent with supernatural strength and threw him to the ground. Wunzh removed the beautiful clothes and the plume. Then he discovered his friend was dead.  He remembered the instructions in every detail and buried his Guardian Spirit on the very spot where he had fallen. Wunzh followed every direction minutely, believing his friend would come to life again.

Wunzh returned to his father’s lodge at sundown. He ate sparingly of the meal his mother prepared for him. Never for a moment could he forget the grave of his friend. Throughout the spring and into summer he visited the grave regularly. He carefully kept the area clean of grass and weeds. He carefully kept the ground soft and pliable. Soon he saw the tops of green plumes emerging through the Earth. He noticed that the more care he gave the plants, the faster the green plumes seemed to grow.

Wunzh concealed his activity from his father. Days and weeks passed. Summer was drawing to a close. Then one day, Wunzh invited his father to follow him to the site of his Quest. He showed his father the graceful-looking plants growing there. They were topped with yellow silken hair and waving green plumes. Gold and green clusters of fruit adorned each side of the stalks.

“Father, these plants are from my dream friend,” explained Wunzh. “He is my Guardian Spirit, a friend to all mankind, named Mon-daw-min, meaning ‘corn for all Indians.’ This is the answer to my Quest, my secret heart’s wish. No longer will we need to hunt animals every day for our food. As long as we take care of our corn gift, the Earth will give us good food for our living.”

Wunzh pulled off the first ear of corn and give it to his father. “See, my father. This corn is what I fasted for. The Chief of Sky Spirits has granted my Quest. He has sent us this wonderful new food of corn. From now on our people need not depend entirely upon hunting and fishing to survive.”
Wunzh talked with his father, giving him all of the instructions he had received from his Guardian Spirit. He showed his father how the corn husks should be pulled off the stalks, and how the first seed must be saved for future plantings. He explained how the ears of corn should be held before the fire only long enough for the outer leaves to turn brown, so that the inside kernels remained sweet and juicy.

The entire family gathered for Wunzh’s feast of corn. The father led a prayer of thanksgiving for the bountiful and good gift from the Chief of Sky Spirits. Wunzh felt happy that his Guardian Spirit Quest was successfully completed.

This is how Wunzh became known as the father of Indian Corn as shared to me by the Chippewa/Ojibwa Indian Peoples.

Mitakuye O`yasin,

bear Medicinewalker

Music by David Rose, “Fourth Wind” available at

sacred Hoop project 2015 small

 

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